Catherine
The Rose
One of my great
grandmothers was Catherine Butmanski Riedel Rose Huber. Born November
18,
1703 in Seitendorf,
Germany. She is one of the nobodies in my family with a great story
to tell.
Catherine was the
only daughter of her dear parents, whose excellent love and care she
enjoyed.
She was also
encouraged to learn at a very young age. Her mother promised her that
as soon as she
learned to read, she
would give her a very pretty book, all to herself and nobody else's.
At the time
books were very
expensive. This created a desire within in her to learn as quickly as
possible. After she
learned to read, her
mother remembered her promise and gave her a beautiful book. The book
was the
Bible in which her
mother had to keep hidden from Catherine's father because he was a
devoted
Catholic.
Catholic's were
forbidden to read the Bible for themselves, because of their belief
that a
commoner could not
interrupt it correctly without a member of clergy. When her father
was not at
home, she would
always pull the Good Book out of its hiding place and read as much as
she could until
the time of his
arrival. The Bible became her favorite book and that was the only
book in which she
read from. If her
father ever found out about the hidden book, her and her mother both
would be label
as a heretic from
her father.
One day the father
came home and caught Catherine reading the Good Book. He never
trusted
them again and would
not let Catherine and her mother be alone. Every time he went to Mass
they were
to be with him.
Catherine's mother
would often tell her, “Oh, If I only knew of a small corner of the
desert,
where I could bring
about my salvation of my soul without the constraints of one's
conscience and if I
was free as you my
dear child, I would wander the whole world and seek out the true
children of God”.
Her mother would
often fall on her knees with tears in her eyes praying that God would
enlighten her and
her daughter and to send someone that who would teach them the way to
everlasting
life. This made such
an impression on Catherine's heart that she did not know peace, day
or night.
This could not be
noticed by her father. Anyone who was against the doctrines of the
Catholic
Church he called
seducers or devils. He threatened Catherine and her mother to not
even give it a second thought.
Over a period of
time the father loosened the restrictions that he had placed on
Catherine and
her mother.
Catherine used this new found freedom to seek out and search for
people in similar
situations as her
own. She prayed feverishly to God that He would lead her out of the
shadows of her
father and his
church.
When Catherine was
21 years of age, she decided to leave home to seek out people who
believed the same as
she did. When she told her mother of her plans, her mother said, “Say
nothing to
me. I can neither
help nor advise you, your father and I will miss. But when your
father misses you I
will enjoy it. But
do what you think, if your soul is to be saved, then I can not and do
not desire to
hinder
you should it cost me my life.”
Catherine waited
until the Feast of all Saints to leave. She made out that she was
going to Mass
and left on her way
without saying a word to anyone. With all her trust in God, that he
would lead her
way.
It was a beautiful
day when she left and came to a high mountain overlooking the
village. She
looked at her home
one last time and saw the parishioners coming out of the church.
Fear took hold of
Catherine that her father would become enraged and come after her.
She fell
to her knees asking
God for His help. When she finished and stood up, she ran as fast as
she could and
in that hour the sky
became gray and it soon began to snow. The snow was so heavy that
people could
only see just a few
feet ahead of them.
She gained strength
and traveled all night in the snow storm and the next day she finally
came
to the village of
Niederwiese. The people of the village wondered who this beautiful
young lady was
and where had she
come from. After they had learned the reasons of her flight, they
sent her to Master
Schwedler. He looked
upon her very carefully and asked, “What made you leave your
parents and
friends?”. She
answered him and said, “I am looking for people where I can learn
for certain the
salvation of my soul
without any religious bondage and that is why I risked everything”.
She told him
the whole story of
her life and about her father.
Master Schwedler
said, “If this is the true reason, then your journey's will be
successful and
here you will be
poor and have to nourish yourself.” Catherine said, “Then I will
not notice anything, if
I can only find rest
for my soul”. After that Master Schwedler said, “God be with you”
and gave her a
writ of
recommendation and sent her to the blessed Count Nicolaus Zinzendorf
in Herrnhut, better
know as the
Moravians.
She soon entered
into the town and was greeted with open arms and shortly after she
was
married to her first
husband Friedrich Riedel.
Catherine's father
had found out where she was and went with a few other men to bring
her
back. After he saw
that his efforts were in vain, he left Catherine and never bothered
with her again.
But Catherine
relayed through one of the men, a message for her mother. “If it
was at all possible, that
her mother could
come to be with her that she had found such people that they were
searching for”.
After several
months her mother arrived and Catherine had the joy of seeing her
until she
passed away.
Catherine said, “My dear mother had to survive in the most extreme
misery, but she often
spoke, 'such a peace
of God surrounded me that nothing too difficult become of me”.
Catherine's
mother became a
blessing among the people.
On October 14, 1735
Catherine received the call to go to Georgia. She left on a ship
called the
“Simonds”. She
was following her husband who left the year earlier. She had a
difficult trip of 18
weeks and entered
the port of Savannah, Georgia on February 16, 1736. Savannah at that
time had a population of around 600 people.
Among the other
passengers of the ship called the Simonds, were John and Charles
Wesley, the
founders of the
Methodist Church.
When she arrived,
she learned of her husbands passing away from fever. She had 2
children
from this marriage
and both died in Herrnhut. She had found herself a widow for a first
time.
Soon after, in 1737
she married my great-grandfather Peter Rose who had journeyed with
Catherine's first
husband on the ship called the “Two Brothers” and in order to
learn the language
of
the Indians, they lived among the Creek Indians in an village along
the Savannah River. The
Indians
made
them heartily welcome in their village. This
is where they had their children including my Great-
Grandmother Susannah
Rose (1737-1810).
At first they
experienced difficult trails and overcame them with the evident help
of the Savior.
But often my
Great-Grandfather would travel to the city and stay all night.
Catherine found herself
alone in their house
among the Indians with their children. The drunken Indians would rage
around the
house and she truly
felt in danger among them.
Catherine and her
husband Peter along with their children after building a school and
teaching
the Indians to read
and write, moved to Germantown, Pennsylvania.
March of 1740, Her
husband Peter passed away. She had been widowed for a second time.
After a couple of
years, the Blessed Count Zinzendorf came to America and found her in
Germantown,
Pennsylvania. He comforted her and she always remembered their time
together in
Germany and that
time she always attributed to the indescribable Faith of the Savior
that He had kept
her with His people.
Soon after she was
married a 3rd time to Johan Michael Huber and they served
the community in
different ways and
always with the children.
Her husband Johan
received a calling to go on a mission trip to the West Indies and
there she
was widowed a 3rd
time. This marriage was blessed with two children.
A few years later,
she moved to Nazareth, Pennsylvania as headmistress of the widows
choir
and had oversight of
the children school. She preformed this service as well as caretaker
of the sick for
several
years because they had no doctor.
She
often explained, 'that the Savior had helped her through wonderfully,
and that she had truly
sometimes
experienced his help visibly.' A part of the Widows Choir moved in a
few years to
Bethlehem.
She moved to Bethlehem to stay with her duties. She had great support
of the community
because
they particularly took care of widows. Catherine remained active
where she could, until her
Widows
Choir moved into its new Choir House in Bethlehem, where she was
again very busy.
She
then moved to Nazareth again, and remained with her former duties for
several more years,
until
she was called to Bethlehem once again and had to take over the
midwife duties. Here she spent
her
time most happily.
In
the year 1772, she traveled for several months to Philadelphia and
had the pleasure of seeing
and
caring for her first grandchild. Philadelphia was the largest city in
Colonial America. Four years
later
it would become the first Capitol of the United States.
Catherine
is quoted as saying, “I have held every position in the community,
from the greatest to
the
smallest, nothing was too great to me, nothing too small, what help
it was to me, when I didn't
know,
and learned that I had found that ground, where my anchor would
forever hold. I have not
longed
for anything, neither for good days nor for honor, rather my constant
attention was to live for
my
Redeemer and to serve Him, wherever occasion was found. Now my
constant plea and entreaty
answered,
to be at home by the Lord.”
In the last year of
her life, she had much to endure from a bad leg and great weakness.
She
retained her active
spirit, and on January 21, 1789 where she laid in her bed, she
looked forward to
midday when she
would see her son and grandchild and from then on she laid completely
still and took no more notice.
No one could tell
if she had to endure pain. The community held prayers by her bed and
each
could feel an easy
peace on them and on January 29th, she passed away very gently and
blessedly,
under the blessing
of the community and her choir, in the 95th year of her life.
She
had seven children, five of whom preceded her into eternity, that is,
one son and four
daughters.
One son and one daughter were still living, from whom she lived to
see seven grandchildren,
of
which five
were still living at the time of her death.
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